Results for 'C. A. Massa'

925 found
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  1.  27
    Sensitivity of high-field electron paramagnetic resonance to the reorientation of molecular guests in glassy polymers.V. Bercu, M. Martinelli, C. A. Massa, L. A. Pardi & D. Leporini - 2007 - Philosophical Magazine 87 (3-5):795-798.
  2.  15
    Discursos y praxis de la innovación en entidades de la C.A. del País Vasco: Un análisis aplicado.Auxkin Galarraga Ezponda, Álvaro Luna García, Sandra González Durán & Marcelino Massa Carrasquello - 2011 - Arbor 187 (752):1065-1076.
    El presente artículo está basado en una investigación realizada por el grupo de investigación “Cambio, complejidad e Innovación” perteneciente a ASCIDE (Asociación Sociedad del Conocimiento, Desarrollo e Innovación), en un intento por dilucidar los discursos y las prácticas que giran en torno al concepto de innovación dentro de las entidades de la Comunidad Autónoma del País Vasco. El objetivo principal de este estudio era conocer los entresijos que envuelven al concepto de innovación y a las formas en las que dicho (...)
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  3.  22
    Rituels, transmission et savoirs partagés à Éphèse.Anne-Françoise Jaccottet & Francesco Massa - 2014 - Kernos 27:285-318.
    Trois dossiers distincts, mais complémentaires, et rattachés à la ville d’Éphèse sont convoqués pour éclairer des cas concrets de transmission de pratiques, de savoirs ou de vocabulaire rituels. Tout d’abord, les associations dionysiaques d’Éphèse permettent d’aborder la question des référents à partir desquels se constitue un rituel, vu que chaque association est un cas unique, au profil cultuel particulier. Ensuite, l’examen de la Lettre aux Éphésiens d’Ignace d’Antioche souligne l’utilisation par un des premiers auteurs chrétiens d’un vocabulaire associatif et mystérique (...)
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  4.  39
    P. Echaurren e C. Salaris, "Controcultura in Italia 1967-1977" e A. Massa, "Giovani e comunicazione elettorale".Patrick McCarthy - 1999 - Polis 13 (2):330-333.
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  5.  18
    Social Imaginaries: Critical Interventions.Suzi Adams & Jeremy C. A. Smith (eds.) - 2019 - New York: Rowman & Littlefield International.
    Offering a field-defining survey of the topic, this is the first book to engage all the key figures in the social imaginaries field. It offers new perspectives on the productive tension between social imaginaries and the creative imagination, providing the first programmatic approach to the field as a whole.
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  6. An evaluation of Theophilus Okere's conception of the place of african traditional values in contemporary african societies.J. C. A. Agbakoba - 2005 - In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah, African philosophy and the hermeneutics of culture: essays in honour of Theophilus Okere. Piscataway, NJ: Distributed in North America by Transaction Publishers.
  7.  27
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.C. A. Hooker - 1984 - Noûs 18 (3):517-521.
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  8. Morality and Political Violence.C. A. J. Coady - 2007 - Cambridge University Press.
    Political violence in the form of wars, insurgencies, terrorism and violent rebellion constitutes a major human challenge. C. A. J. Coady brings a philosophical and ethical perspective as he places the problems of war and political violence in the frame of reflective ethics. In this book, Coady re-examines a range of urgent problems pertinent to political violence against the background of a contemporary approach to just war thinking. The problems examined include: the right to make war and conduct war, terrorism, (...)
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  9.  12
    Ideological, cultural, and linguistic roots of educational reforms to address the ecological crisis : the selected works of C.A. (Chet) Bowers.C. A. Bowers - 2018 - New York: Routledge, Taylor & Francis Group.
    In this volume C.A. (Chet) Bowers, whose pioneering work on education and environmental and sustainability issues is widely recognized and respected around the world, brings together a carefully curated selection of his seminal work on the ideological, cultural, and linguistic roots of the ecological crisis; misconceptions underlying modern consciousness; the cultural commons; a critique of technology; and educational reforms to address these pressing concerns. In the World Library of Educationalists, international scholars themselves compile career-long collections of what they judge to (...)
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  10.  40
    Comparative perspectives on the gods - (c.) Bonnet, (n.) belayche, (m.) Albert-llorca, (A.) avdeeff, (f.) Massa, (I.) slobodzianek (edd.) Puissances divines à l’épreuve du comparatisme. Constructions, variations et réseaux relationnels. (Bibliothèque de l’école Des hautes étuDes, sciences religieuses 175.) Pp. 490, ills, colour pls. Turnhout: Brepols, 2017. Paper, €70. Isbn: 978-2-503-56944-4. [REVIEW]Jennifer Larson - 2019 - The Classical Review 69 (1):175-178.
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  11. Testimony: a philosophical study.C. A. J. Coady - 1992 - New York: Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
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  12.  37
    Artemisia.C. A. York - 2021 - British Journal of Aesthetics 61 (2):259-262.
    The National Gallery, London. 3 October 2020–24 January 2021.
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  13.  75
    Modal logic with functorial variables and a contingent constant.C. A. Meredith & A. N. Prior - 1965 - Notre Dame Journal of Formal Logic 6 (2):99-109.
  14.  86
    Messy morality: the challenge of politics.C. A. J. Coady - 2008 - New York: Oxford University Press.
    Coady explores the challenges that morality poses to politics. He confronts the complex intellectual tradition known as realism, which seems to deny any relevance of morality to politics, especially international politics. He argues that, although realism has many serious faults, it has lessons to teach us: in particular, it cautions us against the dangers of moralism in thinking about politics and particularly foreign affairs. Morality must not be confused with moralism: Coady characterizes various forms of moralism and sketches their distorting (...)
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  15.  54
    On Selfhood and Godhood.C. A. Campbell - 1957 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  16.  17
    A Questão do Retorno da Religião na Obra de G. Vattimo.C. A. S. Baleeiro - 2013 - Páginas de Filosofía 5 (1):57-72.
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  17. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
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  18. Towards a General Theory of Reduction. Part I: Historical and Scientific Setting.C. A. Hooker - 1981 - Dialogue 20 (1):38-59.
    The Three Papers comprising this series, together with my earlier [34] also published in this journal, constitute an attempt to set out the major issues in the theoretical domain of reduction and to develop a general theory of theory reduction. The fourth paper, [34], though published separately from this trio, is integral to the presentation and should be read in conjunction with these papers. Even so, the presentation is limited in scope – roughly, to intertheoretic reduction among empirical theories – (...)
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  19.  81
    Towards a theory of cognition under a new control paradigm.C. A. Hooker, H. B. Penfold & R. J. Evans - 1992 - Topoi 11 (1):71-88.
  20.  50
    The concept of “command neurons” in explanations of behavior.C. A. Fowler & M. T. Turvey - 1978 - Behavioral and Brain Sciences 1 (1):20-22.
  21. Lexical access with and without awareness.C. A. Fowler, G. Woldford, R. Slade & L. Tassinary - 1981 - Journal of Experimental Psychology 110:341-62.
     
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  22. Interaction and bio-cognitive order.C. A. Hooker - 2009 - Synthese 166 (3):513-546.
    The role of interaction in learning is essential and profound: it must provide the means to solve open problems (those only vaguely specified in advance), but cannot be captured using our familiar formal cognitive tools. This presents an impasse to those confined to present formalisms; but interaction is fundamentally dynamical, not formal, and with its importance thus underlined it invites the development of a distinctively interactivist account of life and mind. This account is provided, from its roots in the interactivist (...)
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  23.  21
    Emge, C. August, Dr. Privatdozent. Über das Grunddogma des rechtsphilophischen Relativismus.C. A. Emge - 1917 - Kant Studien 21 (1-3).
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  24.  59
    The Zygote: To Be Or Not Be A Person.C. A. Bedate & R. C. Cefalo - 1989 - Journal of Medicine and Philosophy 14 (6):641-645.
    It is no longer possible to claim that the biological characteristics of the future adult are already determined at conception. After all, a zygote may develop into a hydatidiform mole rather than into a human being. The development of an individual human person is determined by genetically and nongenetically coded molecules within the embryo, together with the influence of the maternal environment. Consequently, it is an error to regard the zygote's chromosomal (and other) DNA as sufficient to determine the uniqueness (...)
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  25.  14
    A schematic classification of general psychology.C. A. Ruckmick - 1926 - Psychological Review 33 (5):397-406.
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  26.  61
    Notes on the axiomatics of the propositional calculus.C. A. Meredith & A. N. Prior - 1963 - Notre Dame Journal of Formal Logic 4 (3):171-187.
  27.  18
    Unamuno, Berdyaev, Marcel: A Comparative Study in Christian Existentialism.C. A. Longhurst - 2021 - Springer Verlag.
    This book seeks to examine the mutual interplay between existentialism and Christian belief as seen through the work of three existentialist thinkers who were also committed Christians - a Spaniard, a Russian, and a Frenchman. They are compared with each other and with leading non-religious existentialists. The major themes studied include reason, freedom, the self, belief, hope, love, suffering, and immortality.
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  28.  90
    Why the mind has a body.C. A. Strong - 1928 - Mind 37 (146):262-263.
  29.  30
    Guide to Philosophy. By C. E. M. Joad. (London: Victor Gollancz, Ltd. 1936. Pp. 592. Price 6s.).C. A. Campbell - 1936 - Philosophy 11 (42):239-.
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  30. Philosophy and meta-philosophy of science: Empiricism, popperianism and realism.C. A. Hooker - 1975 - Synthese 32 (1-2):177 - 231.
    An explicit philosophy and meta-philosophy of positivism, empiricism and popperianism is provided. Early popperianism is argued to be essentially a form of empiricism, the deviations from empiricism are traced. In contrast, the meta-philosophy and philosophy of an evolutionary naturalistic realism is developed and it is shown how the maximal conflict of this doctrine with all forms of empiricism at the meta-philosophical level both accounts for the form of its development at the philosophical level and its defense against attack from nonrealist (...)
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  31.  71
    Investigations Into Implicational S5.C. A. Meredith & A. N. Prior - 1964 - Mathematical Logic Quarterly 10 (13-17):203-220.
  32. Toward a Theory of Observers in Action.C. A. Knoop - 2011 - Constructivist Foundations 7 (1):10-12.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: Siegfried J. Schmidt’s process-oriented constructivism, with which he proposes to dissolve the debate about realism, offers myriad intellectual challenges to constructivists from numerous different disciplines. While “From Objects to Processes” seems to represent a review of Schmidt’s work rather than a new addition to the debate, it derives in a convincing fashion the importance of a process- and action-based (...)
     
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  33. Terrorism and innocence.C. A. J. Coady - 2004 - The Journal of Ethics 8 (1):37-58.
    This paper begins with a discussion of different definitions of “terrorism” and endorses one version of a tactical definition, so-called because it treats terrorism as involving the use of a quite specific tactic in the pursuit of political ends, namely, violent attacks upon the innocent. This contrasts with a political status definition in which “terrorism” is defined as any form of sub-state political violence against the state. Some consequences of the tactical definition are explored, notably the fact that it allows (...)
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  34. The Logico-Algebraic Approach to Quantum Mechanics.C. A. Hooker - 1975
     
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  35.  83
    Idealisation, naturalism, and rationality: Some lessons from minimal rationality.C. A. Hooker - 1994 - Synthese 99 (2):181 - 231.
    In his bookMinimal Rationality (1986), Christopher Cherniak draws deep and widespread conclusions from our finitude, and not only for philosophy but also for a wide range of science as well. Cherniak's basic idea is that traditional philosophical theories of rationality represent idealisations that are inaccessible to finite rational agents. It is the purpose of this paper to apply a theory of idealisation in science to Cherniak's arguments. The heart of the theory is a distinction between idealisations that represent reversible, solely (...)
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  36. HOOKWAY, C. : "Minds, Machines and Evolution".C. A. Hooker - 1986 - Australasian Journal of Philosophy 64:377.
  37.  50
    The Meaning of Terrorism.C. A. J. Coady - 2021 - Oxford University Press.
    C. A. J. Coady offers to clear up confusion about what terrorism is. His "tactical definition" focuses on terrorist acts as violent attacks upon non-combatants. He discusses what it means to be a non-combatant, considers various philosophical attempts to defend terrorism, and examines the idea of a connection between religion and terrorism.
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  38.  92
    ANTHONY A. DERKSEN (Ed.), The Scientific Realism of Rom Harré. Tilberg, The Netherlands, Tilburg University Press, 1994, paper fl. 165.00.C. A. Hooker - 1996 - British Journal for the Philosophy of Science 47 (4):647-653.
  39.  42
    Questioning the idea of the individual as an autonomous moral agent.C. A. Bowers - 2012 - Journal of Moral Education 41 (3):301-310.
    This paper examines ways in which current moral values are influenced by earlier patterns of thinking carried forward in root metaphors whose meanings were often framed by the analogues settled upon in the past by thinkers who were influenced by the silences and prejudices of their culture. It is argued that such tacitly inherited metaphors reproduce the myth of the individual as a moral agent and that this both is ecologically unsustainable and undermines other important ways of understanding the individual. (...)
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  40.  71
    The need for accurate perception and informed judgement in determining the appropriate use of the nursing resource: hearing the patient's voice.C. A. Niven & P. A. Scott - 2003 - Nursing Philosophy 4 (3):201-210.
    From the perspectives of both an espoused core underlying value of nursing, and of public policy, the patient's voice should be central to our understanding of patient/client need, appropriate care and intervention. However, accessing and hearing the patient's voice is fraught with difficulty. Edwards reminds us that our raison d’être as nurses is human vulnerability; a vulnerability sometimes brought into sharp focus because of illness or disease. However, when people are at their most vulnerable, they are often least able to (...)
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  41.  12
    “a Note On The Desceliers’ Mappemonde Of 1546 In The John Rylands Library,”.C. A. Burland - 1951 - Bulletin of the John Rylands Library 33 (2):237-255.
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  42. Letter on a Dictionary of Philosophy edited by D. D. Runes.C. A. Baylis - 1942 - Mind 51:296.
     
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  43.  29
    The notion of a deterministic system.C. A. Richardson - 1919 - Philosophical Review 28 (1):47-68.
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  44.  28
    Formalist rationality: The limitations of Popper's theory of reason.C. A. Hooker - 1981 - Metaphilosophy 12 (3-4):247-264.
  45.  57
    Equational logic.C. A. Meredith & A. N. Prior - 1968 - Notre Dame Journal of Formal Logic 9 (3):212-226.
  46.  21
    Articles.C. A. Bowers & Bruce Romanish - 2003 - Educational Studies 34 (1):11-37.
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  47.  15
    Renaissance Thought on the Celestial Hierarchy: The Decline of a Tradition.C. A. Patrides - 1959 - Journal of the History of Ideas 20 (1/4):155.
  48. Die Bedeutung der Naturphilosophie im deutschen Idealismus.C. -A. Scheier - 1986 - Philosophia Naturalis 23 (4):389-398.
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  49.  20
    A Philosopher and Intelligence Tests.C. A. Richardson - 1954 - Philosophy 29 (111):351 - 352.
  50. Sur l'épigramme de Marot A Monsieur Crassus (Epigramme CCXL).C. A. Mayer - 1986 - Bibliothèque d'Humanisme Et Renaissance 48 (2):419-420.
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